The traditional Vedic Vaastushastra has evolved through the penance of eighteen divine Maharishis. There is no space for such tricks (as mentioned earlier) in Vedic Vaastushastra. Vedic Vaastushastra is definite in results, rich in thought, profound in comprehension, deep in the subject of five great elements, abundant in showering bliss, accurate in energy balancing, and perfect in the understanding of form, direction, deities, energy and elements. The right relationship with the sun and self is the core theme of Vaastushastra. Mandalakar streaming of prana (breath) that curtails the voids and enhances the spaces is the purpose of Vaastushastra. Purpose, person and form leads to success and abundance are the reflections of Vaastushastra. In classical language, Purpose-Person-Form is termed as Ghatana-Ghatakash.

As we Know:

• Ayurveda leads to kayakalp
  Yogashastra leads to manakalp
  Vaastushastra leads to bhagyakalp

Radical change in event manifestation 1s the core theme of Vaastushastra. In Jain philosophy this process of Bhagyakalp is reflected as Aakar-Svabhav-Gun-Kal which means Form-Nature-Virtue-Time and these are the four
pillars of existence.

As the Form, so the Nature

As the Nature, so the Virtue

As the Virtue, so the Time

Vaastushastra is the subject that creates the positive confluence of personal breath and cosmic breath by creating
a surrounding that has balanced elements, mandalakar streaming of energy, the right relationship with the Sun and contribution of bliss and grace by deities and directions. The purpose of this book is to evolve a new system
which is concurrent with tradition and does not contain any false, pseudo and foolish instrumentation like plastic bowls named pyramids, Aama-Fama Kama Energies, geopathic searches, ghost finders, and dowsing. These new
systems of remedies are connected to elements through form, to planets through auspicious stones and metals, and they are connected to deities through the grace of chants, and rituals that is connected to energy by balancing the elements. Hence the purpose of this book is to give alerts to protect the self by avoiding false and pseudo practices
that are prevalent in the present market. In modern construction, the system of ownership flats, row houses and duplexes are very common in use. Since it is a collective community living on one piece of land, so faults in the land get distributed among the hundreds of families and thousands of people living there. So the effect of impurities in soil and irregularities in the plot and wrong gradients get diluted as regards the individual flat owner.

For example:

1) If there is hill to the North which is a fault (as per Vaastushastra), then only flats in the North zone of
the building are related to this fault.
2) If the underground water tank and borewell are in the South or South-West zones of the plot then people staying in the North zone of the plot are directly not connected to it.

3) If there is a South-East cut in the form of the building then people staying in the North-West zone may not have
any connection to this fault.

The meaning of the earlier discussion is that a Vaastu expert needs a perfect focus of the relative position of the flat, immediate connectivity to the specific element and actual streaming of energy in that particular flat.

In twin houses, each residence is connected to three open directions and one direction is closed and opaque. Normally in twin bungalows, one house shines like a full moon and the other houses represent a black hole like a dying star.

In row houses, normally two directions are open and two directions are closed and opaque. This situation
creates multiple faults in the individual row house. Very often such row houses are devoid of vibrations of one
positive direction and are under the attack of one negative
direction. In the practical layout of ownership flats, generally, one staircase connects the four flats. It means four flats are in four sub directions, so the flat in North-East zone has more excitation of water elements. Likewise, each flat is predominantly ruled by the effect of one particular element. So while treating and applying remedies it is necessary to control that element.

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16 Vastu Directions and there Attributes

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